{"@context":"http://iiif.io/api/presentation/2/context.json","@type":"sc:Manifest","@id":"https://api.fitz.ms/data-distributor/iiif/object-50673/manifest","label":"coffin","metadata":[{"label":"Description","value":"Rectangular wooden box coffin with lid made for a woman called Nakht, a \u2018lady of the house\u2019. The coffin dates to the Middle Kingdom (about 1915 - 1870 BC) and is painted polychrome. There is some water damage to one side. The inscriptions tell us that she was the daughter of a person named Warti-hetep (the tomb in which her coffin was found contained three other burials, perhaps of family members). All four sides of the coffin are decorated with the palace fa\u00e7ade motif and with inscriptions appealing to gods, including Osiris and Anubis, for offerings to be provided for Nakht in the afterlife. The inscription on the side decorated with eyes uses the phrase \u2018for the ka of\u2019, indicating explicitly that the offerings were for the benefit of Nakht\u2019s ka spirit. A major change from these standard texts, however, is to be found in the first line of inscription on the lid of the coffin: here Nakht herself is addressed as \u2018the Osiris\u2019. It also appeals to the goddess Nut to spread herself over Nakht, causing her to be a \u2018god without enemies\u2019. The vertical texts on the sides of the coffins mention other gods, including the Sons of Horus, who provided protection for the dead person within the coffin. Studies of the coffin\u2019s construction reveals that there are a number of redundant dowel holes, especially on the back panel and parts of the lid. This suggests that some of the wood of this coffin was recycled. The style and texts of this coffin are similar to the outer coffin of Userhet, whose coffin is now in the Garstang Museum, Liverpool."}],"description":"Rectangular wooden box coffin with lid made for a woman called Nakht, a \u2018lady of the house\u2019. The coffin dates to the Middle Kingdom (about 1915 - 1870 BC) and is painted polychrome. There is some water damage to one side. The inscriptions tell us that she was the daughter of a person named Warti-hetep (the tomb in which her coffin was found contained three other burials, perhaps of family members). All four sides of the coffin are decorated with the palace fa\u00e7ade motif and with inscriptions appealing to gods, including Osiris and Anubis, for offerings to be provided for Nakht in the afterlife. The inscription on the side decorated with eyes uses the phrase \u2018for the ka of\u2019, indicating explicitly that the offerings were for the benefit of Nakht\u2019s ka spirit. A major change from these standard texts, however, is to be found in the first line of inscription on the lid of the coffin: here Nakht herself is addressed as \u2018the Osiris\u2019. It also appeals to the goddess Nut to spread herself over Nakht, causing her to be a \u2018god without enemies\u2019. The vertical texts on the sides of the coffins mention other gods, including the Sons of Horus, who provided protection for the dead person within the coffin. Studies of the coffin\u2019s construction reveals that there are a number of redundant dowel holes, especially on the back panel and parts of the lid. This suggests that some of the wood of this coffin was recycled. 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